◎涅槃就是心的面貌，心的面貌就是實相無相。Nirvana is the appearance of the heart; the appearance of the heart is the true form of the formless.
◎時時明白覺醒，找到法的源頭。
Clearly aware from moment to moment, we find the source of reality.
◎積極關懷每一個生命，引導世界從衝突、對立走向和諧共生。
We need to be actively concerned for the welfare of every single being and strive to transform conflict into peace.
◎存好心、做好事、說好話，就是解脫的法門。Engaging in wholesome actions of body, speech, and mind, we pass through the gate of liberation.
◎養成奉獻的習慣，就是福氣的生命。
When generosity becomes second nature, happiness is sure to follow.
◎把身、口、意三好做好，就能給人歡喜、信心、希望、方便。
By being established in wholesome actions of body, speech, and mind, we are able to give others the four gifts—joy, confidence, hope, and skillful means.
◎愛心是生命中的潤滑油，生命中的快樂都是從愛心來的。
Love is the lubricant of life and the source of all happiness.
◎能夠觀照，分辨是非，遍知一切，即是智慧。
Clear comprehension of all things and the ability to distinguish between right and wrong—this is wisdom.
◎從戒裡規矩生活，從定裡不攀緣，從慧裡照見諸法空相。
Precepts bring an orderly life; concentration tames the clambering mind; wisdom reveals the emptiness of all conditioned things.
◎捨就是奉獻與服務，從捨裡面把心放下。
Donating your time and resources helps you let go of self-centeredness.
◎所謂的智慧就是我們的覺醒，覺醒就是不迷失在貪、瞋、癡的習氣裡。
Wisdom means awakening. Endowed with wisdom, we no longer get fooled by our habitual greed, hatred, and delusion.
◎在感情上用功的人，等於是在水中撈月、在假象上用心，永遠都是痛苦的。
Grasping at emotions is like trying to catch an image of the moon reflected in water； getting caught up in figments of the imagination always results in suffering.
◎外在的一切現象就像「詐騙集團」，人一不小心就容易被詐騙，找不到自己的心，看不到真正的自己。
The phenomenal world is like a fraud ring. If you’re not careful, it can easily fool you, so that you lose sight of your mind and lose touch with your true self.
◎受戒以後，輪迴的記憶體會重新解碼、淨化， 連結悲心善緣，轉化為善的種子。
Upholding the precepts purifies the karmic impressions which keep us bound to the wheel of life and death； through the combined force of compassion and wholesome affinities, these impressions can be transformed into wholesome seeds.
◎皈依佛、法、僧，就能找到永恆的生命與覺性， 走佛法大道，找回自性本心。
Taking refuge in the Triple Gem amounts to setting out on the path which leads to enlightenment, your essential nature, and eternal life.
◎心就是心，不要隨著外境、好壞、得失、美醜而轉。
The mind is just the mind; don’t let it be swayed by changing external conditions¬ ─ good and bad, gain and loss, beauty and ugliness.
◎心的光明是什麼？就是沒有迷惑、妄相與執著。What is illumination of mind? It’s the absence of confusion, delusion, and attachment.
◎人人做好心靈環保，建立善業，就能幫助地球平安。
Spiritual environmental protection means practicing goodness and caring for the Earth so that there may be peace.
◎生起善念，去除執著與分別，以清淨無染的心念，實踐成佛的菩提大願，這是最圓滿的供養與迴向。
Cultivate wholesome thoughts; eliminate attachment and discrimination; use the mind of purity to realize Buddhahood; this is the greatest contribution anyone can make.
◎「識」是分別心；「智」如日月遍照一切，能夠轉識成智，即是華嚴世界。
The mind of wisdom illuminates the entire world, just like the sun and moon; transforming the mind of discrimination into the mind of wisdom is to create the Avatamsaka Realm.
◎因眾生而生起大悲心；因大悲心而生起菩提心； 因菩提心而成就正覺。
The existence of sentient beings gives rise to great compassion; great compassion gives rise to bodhicitta; bodhicitta gives rise to enlightenment.
◎「自覺」就是讓自己不惑；「覺他」是讓別人不惑；「覺行圓滿」就是讓這兩個都圓滿。“Self-awakening”means making an end of confusion; “awakening others”means helping others to do the same; “perfection of awakening”means bringing both of these to completion.
◎行菩薩道是我們的願力；念佛是我們的方法。
Treading the Bodhisattva path is our vow; recollection of the Buddha is our practice.
（本文節錄自《心之道智慧法語 IV: 一心篇、六度篇》、《心之道智慧法語 III：律己篇、止觀篇、願力篇、證果篇》）
出處: 有緣人月刊262期
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